The necessity  of obtaining a proper Pasupati

 

Yellow Bamboo is a traditional spiritual path which is based upon transmission of power and authenticity from master to student in unbroken succession, or direct transmission from deity to master. This is similar to the inner traditions of most traditional cultures around the world, from the traditional healers to witch doctors, aboriginal medicine elders, and all the Tantric systems.

 

In such traditional systems, there is invariably a mode of transmission, initiation and empowerment which grants the new student the authority to practice, and the blessings of power and protection during practice. This rite opens the door for the student to enable the student to connect to the energies connected with that particular practice and particular level of practice as well.

 

Without the a proper and effective rite of empowerment, there is no transmission, no initiation, no empowerment, no blessings, no power, and no protection! Thus, it is very important to obtain the rite of empowerment.

 

For a rite of empowerment to be effective, it must have the necessary force behind it. These are the essential and bare MINUMUM requirements:-

·        The lineage or succession of transmission must be intact and unbroken from master to the next master to next master ……….. etc.

·        As an exception to the rule, if it is a direct transmission from deity to the conferrer, the conferrer must be able to demonstrate al the feats of that practice and level of practice. In other words, have the spiritual realisations and the powers associated with that level of practice.

·        The conferrer must have received a proper Pasupati for the particular practice and the particular level practice.

·        The conferrer must have received a proper authorisation from the master or deity for granting Pasupati for the particular practice and level of practice. (Note:- claims to have been done so must be properly checked.  Anybody can claim to have visions or dreams of deities granting empowerment. These are usually fakes or fantasies)

·        The rite of transmission must be properly conducted.

 

In some cases, the conferrer will demonstrate the powers associated with the particular level of practice immediately after the rite of conferral. For example, if the rite is a rite of invulnerability to fire, the conferrer may demonstrate his invulnerability to being scorched by a flaming torch, or by walking on fire. Such demonstrations are usually not given to the public except on certain festivals, but can be legitimately given to a new student because the new student is now initiated into the lineage of that practice.

 

It must be emphasised and repeated again:-

Without the a proper and effective rite of empowerment, there is no transmission, no initiation, no empowerment, no blessings, no power, and no protection!

 

This brings one to the conclusion that unless a proper rite of empowerment is conducted:-

  • practice of that technique or method is not very effective or efficient.
  • one may be wasting one’s time, energy and money on the method.
  • one has not yet received the transmission so one is not part of the lineage and tradition yet.
  • one has not been properly initiated into the method and can be regarded as having entered the door of the method.
  • One is not empowered to perform the practice.
  • one has not received any blessings from a legitimate conferrer, other masters and practitioners of the lineage and tradition, all preceding masters and practitioners of the tradition, not the deities of the tradition because one is not properly initiated into the tradition.
  • one does not have the blessings and protection of the protectors and guardians of the tradition and the particular level of practice.
  • one does not have any psychic link to the preceding masters, nor the deities nor the protectors and guardians of the tradition and the particular level of practice.
  • one does not have the power and force of the practice because there is no blessings and no link from the tradition.
  • one does not have the protection that is essential to engage in such dangerous practices because of all the above reason.
  • one does not have the cleansing of the body channels and aura

 

It is therefore imperative to obtain a proper Pasupati before engaging in any practice of Yellow bamboo.

 

The reader is strongly advised against any stinginess or self-confidence, and strongly advised to obtain Pasupati from a qualified conferrer.

 

 

Please read the following related topics:-

Contraindications/Cautions/Warnings

Warnings – practising without proper Pasupati

Note on invulnerability and distant knockdown

Clarification on the role of the Pasupati rite in the free VCDs downloadable

 

 

 

Written by John Chow

Practitioner of Chinese medicine, acupuncturist, masseur, healer and teacher of martial arts and spiritual paths in Melbourne, Australia.

Copyright:-  No part of this article can be used, quoted, copied in any form without the permission from the author.  For further information on this article, please contact John Chow  at  vajra_master@yahoo.com.

 

Legal caveat:-

The information provided above is for general reference only.  No martial art technique, no heath prescription, no medical treatment, and no spiritual effort is 100%  foolproof.  Effectiveness depends on a lot of variables,  some of which are not known.  

 

Any how-to instruction is reserved only for students of the author, and at personal instructional sessions.  The reader is advised to separately obtain training and instruction from a qualified and authorised personnel in the subject area.